When selecting technologies for a distance learning program, or when designing instruction for distance learning, these six factors need to be kept in mind. They are not entities in and of themselves but interact with each other to make up the total environment in which a specific medium operates. The diagram below indicates this interaction.
The evolution of geographic space into cyberspace has profound implications for communication, instruction and the design of the instructional message.
Course Design and the International Market.
Issues which examine course design in distance education cross geographic boundaries. Courses which are produced in North America are exported across the world. There is a widespread belief that Western technologies, particularly the computer, are culturally neutral and can be used to modernize traditional societies. When distance education programs are delivered to developing countries, cultural differences are often dealt with by simply translating the existing software, or by writing new software in the local language. What remains is still instruction based on a set of cultural assumptions emphasizing the view that Western technology and science represent the most advanced stage in cultural evolution. This rationalist, secularist and individualist philosophy remains at the tacit level and suggests that, for any country, true modernization relies on the scientific method and the adoption of culture-free technology. The imported technology boasts capabilities based on assumptions which are frequently in direct opposition to traditions and social practices in the local culture.
Critical theorists, and others, have engaged in the debate over obvious discrepancies between the ideal Western view of life and the reality of deteriorating social fabric, loss of traditional values, high crime and drug rates and other visible social ills. The Western view of modernization and progress have not been universally accepted as ideal. However by embracing new communication technologies, non-Western countries are buying into a new set of cultural assumptions. The danger is that this may occur at the cost of their own indigenous traditions.
UNESCO has argued that when urban, individualistic, images of life are part of the cultural agendas of Western media, people in developing countries will aspire to these to be modern. The long term effects of technological innovations on cultural traditions have not yet been well documented. It may be, that in racing to embrace modernism and technological innovations, social and traditional patterns of life will be altered to the extent that local traditions may be irrevocably changed. The cultural values of individualism, secularism, and feminism are not all recognized as desirable in other cultures which place higher values on religion, group efforts and well defined gender roles (McIsaac, 1993). Course materials designed with a particular cultural bias embedded in the instruction may have a negative effect on learning.
Moral issues surrounding loss of local culture can result from wholesale importation of foreign values. At the minimum, educators engaged in technology transfer should analyze local social customs and consider those customs, whenever possible. Such social conventions as extended hospitality, differing perceptions of time and the perceived importance of the technology project can all affect the credibility of the program and, ultimately, its success (McIsaac & Koymen, 1988).
Course designers should first determine the underlying assumptions conveyed by the educational message being designed. Designers should consider the social and political setting in which the lessons will be used. They should determine whether the instructional design model has implicit cultural and social bias. And finally tacit messages and hidden agendas should be examined and eliminated wherever possible so that course materials do not reflect particular ideological points of view. Distance education research in course design should include programs of social research which explore the effects of technological innovations on cultural traditions.
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